2001 English https://doi.org/10.17192/mjr.2001.6.3748 2015-08-25 Who Serves Satan? A Demographic and Ideological Profile https://archiv.ub.uni-marburg.de/ep/0004/2001/124/3748/3748.png James R. Lewis Lewis, James R. urn:nbn:de:hebis:04-ep0004-2001-124-37485 Vol 6 No 2 (2001) 2 2001 Institute for Comparative Cultural Research - Study of Religions and Anthropology 1418722-x 1996 https://archiv.ub.uni-marburg.de/ep/0004/cover.png Philipps-Universität Marburg 1612-2941 Periodical Religion Philosophy and theory of religion Marburg Journal of Religion urn:nbn:de:hebis:04-ep00042 Fachbereich Gesellschaftswissenschaften und Philosophie 6 2001-08-24 https://doi.org/10.17192/mjr.2001.6.2 https://archiv.ub.uni-marburg.de/ep/0004/2001/124/cover.png PeriodicalPart urn:nbn:de:hebis:04-ep0004-2001-1249 2015-08-25 article 2015-08-25 application/pdf In order to test conventional wisdom about modern Satanists, an online questionnaire was used to gather data from 140 respondents. Based on this data, a demographic and ideological profile was constructed which indicated that the statistically-average Satanist is an unmarried, white male in his mid-twenties with a few years of college. He became involved in Satanism through something he read in high school, and has been a self-identified Satanist for more than seven years. Raised Christian, he explored one non-Satanist religious group beyond the one in which he was raised before settling into Satanism. His view of Satan is some variety of non-theistic humanism and he practices magic. The length of average involvement and the often reflective responses to openended questions indicates that, far from being confined to adolescent rebels, many Satanists are reflective individuals who--despite the fact that youthful rebellion was usually a factor in the beginning--have come to appropriate Satanism as a mature religious option. Universitätsbibliothek Marburg Publikationsserver der Universitätsbibliothek Marburg