Who Should Be Allowed to Participate in Official Interreligious Dialogues? A Review of Issues
DOI:
https://doi.org/10.17192/mjr.2001.6.3749Abstract
Interreligious dialogue is an important communications activity that has many of the characteristics and problems of new religious movements. Failure can be devastating, and yet scant critical attention has been devoted to assessing the legitimate qualifications of event participants. Seven dialogic parameters were identified and explicated pertaining to: (a) sanctioning, (b) representation, (c) relevancy, (d) knowledge, (e) technical competence, (f) articulation, and (g) appropriateness. Professional awareness of their range, depth and contours has important ramifications for participant selection, preparation and event organisation.References
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Mitri, T. (1995, June). Patient dialogue, urgent dialogue. Current Dialogue, 28, 21-26.
Mojzes, P. (1978). The current status of the Christian-Marxist dialogue and suggested guidelines for conducting dialogue. In P. Mojzes (Ed.), Varieties of Christian-Marxist dialogue (pp. 3-14).
Philadelphia: The Ecumenical Press.
Moltmann, J. (2000). Experiences in theology: Ways and forms of Christian theology. London: SCM Press.
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Moss, L., & Chryssides, G. (1986, March). Patronage or propaganda in interreligious dialog.
Update: A Quarterly Journal of New Religious Movements, 10(1), 10-14.
Mulder, D. C. (2000, January). Christians, Jews and Muslims: An ecumenical-theological
conversation (I). International Review of Missions, 89(352), 99-104.
O’Sullivan, K. (1994). Understanding ways: Communicating between cultures. Marrickville, NSW:
Hale & Iremonger.
Panikkar, R. (1975, Summer). Editorial: Inter-religious dialogue: Some principles. Journal of Ecumenical Studies, 12(3), 407-409.
Pereira, A. J. (1987, June). Catholic-Marxist dialogue in Budapest. Vidyajyoti Journal of Theological Reflection, 51(6), 264-276.
Pieterse, H. J. C. (1990). A dialogical theory of communication from a practical theological perspective. The Evangelical Quarterly, 62(3), 223-240.
Rajashekar, J. P. (1987, December). Dialogue with people of other faiths and ecumenical theology.
Current Dialogue, 13, 11-16.
Rambachan, A. (1999, July). An interfaith greeting at the assembly. Current Dialogue, 33, 56-57.
Romic, J. R. (1978). Dialogue between Marxists and Christians as a presupposition of coexistence
in freedom. In P. Mojzes (Ed.), Varieties of Christian-Marxist dialogue (pp. 114-129). Philadelphia: The Ecumenical Press.
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Sharpe, E. J. (1977). Faith meets faith: Some Christian attitudes to Hinduism in the nineteenth and
twentieth centuries. London: SCM Press.
Sharpe, E. J. (1992). The limits of interreligious dialogue. Mission Studies: Journal of the
International Association for Mission Studies, 9(2), 228-235.
Smart, N. (1991). Secular ideologies: How do they figure in religious studies courses? In M.
Juergensmeyer (Ed.), Teaching the introductory course in religious studies: A sourcebook (pp. 167-173). Atlanta, GA: Scholars Press.
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Swidler, L. (1983, Winter). The dialogue decalogue: Ground rules for interreligious dialogue.
Journal of Ecumenical Studies, 20(1), 1-4.
Swidler, L. (1988). Preconference paper: Interreligious and interideological dialogue: The matrix for
all systematic reflection today. In L. Swidler (Ed.), Toward a universal theology of religion (pp. 5-50). Maryknoll, NY: Orbis Books.
Swidler, L. (1990a). After the absolute: The dialogical future of religious reflection. Minneapolis: Fortress Press.
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London: SCM Press.
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Hellwig (Eds.), Death or dialogue?: From the age of monologue to the age of dialogue (pp. 56-78).
London: SCM Press.
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[http://www.uni-marburg.de/religionswissenschaft/journal/mjr/swidler. html].
Theological Advisory Commission of the Federation of Asian Bishops’ Conferences (1989, July).
Seven theses on interreligious dialogue: An essay in pastoral theological reflection. International
Bulletin of Missionary Research, 13(3), 108-110.
Tracy, D. (1990). Dialogue with the other: The inter-religious dialogue. Louvain: Peeters Press.
Valkenberg, P. (2000, January). Confessing one God admist Muslims and Jews: An ecumenicaltheological
conversation (II). International Review of Missions, 89(352), 105-114.
Watch Tower Bible and Tract Society of Pennsylvania/International Bible Students Association
(1988). Insight on the Scriptures. Volume 1: Aaron - Jehoshua. Brooklyn, NY: Watch Tower Bible
and Tract Society of New York/ International Bible Students Association.
Younan, M. A. (1995, June). Aspirations of interfaith dialogue for the future of the region. Current Dialogue, 28, 16-20.
Zago, M. (2000, January). The new millennium and the emerging religious encounters. Missiology: An International Review, 28(1), 5-18.
Zebiri, K. (1997). Muslims and Christians face to face. Oxford: Oneworld.
Philadelphia: The Ecumenical Press.
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Baldock, J. (1994, Autumn). Responses to religious pluralism in Australia. Australian Religion Studies Review, 7(1), 21-31.
Basset, J.-C. (1992, December). Decalogue of dialogue. Current Dialogue, 23, 35-39.
Baumer-Despeigne, O. (1989). A pilgrimage to one’s own roots - a precondition to religious dialogue? In M. D. Bryant & F. Flinn (Eds.), Inter-religious dialogue: Voices from a new frontier
(pp. 65-72) New York: New Era/ Paragon House.
Black, A. W. (1991, Autumn). Problems and prospects of ecumenism. Australian Religion Studies Review, 4(1), 6-13.
Braaten, C. E. (1992). No other gospel!: Christianity among the world’s religions. Minneapolis: Fortress Press.
Braybrooke, M. (1993). A pilgrimage of hope. In J. D. Beversluis (Ed.), A sourcebook for the community of religions (pp. 104-109). Chicago: The Council for a Parliament of the World’s Religions.
Brockway, A. R. (1984, Autumn). Notes on inter-religious dialogue. Current Dialogue, 7, 13-15.
Burrell, D. B. (2000). Friendships and ways to truth. Notre Dame, IN: University of Notre Dame Press.
Cobb Jr., J. B. (1982). Beyond dialogue: Toward a mutual transformation of Christianity and Buddhism. Philadelphia: Fortress Press.
Coff, P. (1989). One heart - monastic experience and interreligious dialogue. In M. D. Bryant & F.
Flinn (Eds.), Interreligious dialogue: Voices from a new frontier (pp. 207-210). New York: New Era/Paragon House.
Community Education Unit (1988, August). Cross cultural education and training resources manual. Victoria: Victorian Ethnic Affairs Commission.
Cox, H. (1989). Many mansions: A Christian’s encounter with other faiths. London: Collins.
Cracknell, K. (1987). Dialogue with new religious movements? In A. R. Brockway & J. P.
Rajashekar (Eds.), New religious movements and the churches (pp. 157-167). Geneva: WCC Publications.
Crow Jr., P. A. (2000, January-April). When the ecumenical vision becomes a vocation. MidStream:
The Ecumencial Movement Today, 39(1-2), 89-100.
Dawe, D. G. (1978). Christian faith in a religiously plural world. In D. G. Dawe & J. B. Carman (Eds.), Christian faith in a religiously plural world (pp. 13-33). Maryknoll, NY: Orbis Books.
Dhalla, H. B. (1989, Spring). Interreligious dialogue: A Zoroastrian perspective. Dialogue & Alliance, 3, 37-44.
Dimbleby, R., & Burton, G. (1985). More than words: An introduction to communication. London: Methuan.
Dumoulin, H. (1974). Christianity meets Buddhism. La Salle, IL: Open Court.
Dunbar, S. D. (1998, Summer-Fall). The place of interreligious dialogue in the academic study of religion. Journal of Ecumenical Studies, 35(3-4), 455-469.
Dwyer, J. (1993). The business communication handbook (3
rd ed.). New York: Prentice Hall.
Early, T. (1979). Interfaith dialogue. In P. K. Meagher, T. C. O’Brien & C. M. Aherne (Eds.),
Encyclopedic dictionary of religion (Volume F-N) (pp. 1820-1821). Washington DC: Corpus Publications.
Fernandes, W. (1995, February). Inter-religious dialogue from the perspective of the poor.
Vidyajyoti Journal of Theological Reflection, 59(2), 91-105.
Fredericks, J. L. (1998, Spring). Interreligious friendship: A new theological virtue. Journal of Ecumenical Studies, 35(2), 159-174.
Friedman, M. (1987, Spring). Editorial symposium: The dialogue of touchstones: An approach to interreligious dialogue. Horizons: The Journal of the College Theology Society, 14(1), 97-107.
Gordis, D. M. (1991, Fall). Interreligious dialogue: Lessons from my father’s house and beyond.
Judaism: A Quarterly Journal, 40(4), 466-470.
Gyatso, T. (1990). Freedom in exile: The autobiography of the Dalai Lama. New York, NY: Harper Perennial.
Hall, M. (1987, December). Ecumenics and interfaith dialogue: An interfaith methodology. Current Dialogue, 13, 28-31.
Hellwig, M. K. (1982). Bases and boundaries for interfaith dialogue: A Christian viewpoint. In R.
W. Rousseau (Ed.), Interreligious dialogue: Facing the next frontier (pp. 68-87). Montrose, PA: Ridge Row Press.
King, S. B. (1990). Toward a Buddhist model of interreligious dialogue. Buddhist-Christian Studies, 10, 121-126.
King, U. (1998). Feminism: The missing dimension in the dialogue of religions. In J. D. May (Ed.),
Pluralism and the religions: The theological and political dimensions (pp. 40-55). London: Cassell.
Kranenborg, R. (1987). Churches’ response to innovative religious movements of the past. In A. R.
Brockway & J. P. Rajashekar (Eds.), New religious movements and the churches (pp. 119-132).
Geneva: WCC Publications.
Krieger, D. J. (1993, Summer-Fall). Communication theory and interreligious dialogue. Journal of Ecumenical Studies, 30(3-4), 331-353.
Kung, H. (1988). What is true religion? Toward an ecumenical criteriology. In L. Swidler (Ed.), Toward a universal theology of religion (pp. 231-250). Maryknoll, NY: Orbis Books.
Lee, S. S. (1991, Spring). An educational perspective on interreligious dialogue: A Jewish view. Religious Education, 86(2), 184-196.
Mitri, T. (1995, June). Patient dialogue, urgent dialogue. Current Dialogue, 28, 21-26.
Mojzes, P. (1978). The current status of the Christian-Marxist dialogue and suggested guidelines for conducting dialogue. In P. Mojzes (Ed.), Varieties of Christian-Marxist dialogue (pp. 3-14).
Philadelphia: The Ecumenical Press.
Moltmann, J. (2000). Experiences in theology: Ways and forms of Christian theology. London: SCM Press.
Morgan, P. (1995, May). The study of religions and interfaith encounter. Numen, 42(2), 156-171.
Moss, L., & Chryssides, G. (1986, March). Patronage or propaganda in interreligious dialog.
Update: A Quarterly Journal of New Religious Movements, 10(1), 10-14.
Mulder, D. C. (2000, January). Christians, Jews and Muslims: An ecumenical-theological
conversation (I). International Review of Missions, 89(352), 99-104.
O’Sullivan, K. (1994). Understanding ways: Communicating between cultures. Marrickville, NSW:
Hale & Iremonger.
Panikkar, R. (1975, Summer). Editorial: Inter-religious dialogue: Some principles. Journal of Ecumenical Studies, 12(3), 407-409.
Pereira, A. J. (1987, June). Catholic-Marxist dialogue in Budapest. Vidyajyoti Journal of Theological Reflection, 51(6), 264-276.
Pieterse, H. J. C. (1990). A dialogical theory of communication from a practical theological perspective. The Evangelical Quarterly, 62(3), 223-240.
Rajashekar, J. P. (1987, December). Dialogue with people of other faiths and ecumenical theology.
Current Dialogue, 13, 11-16.
Rambachan, A. (1999, July). An interfaith greeting at the assembly. Current Dialogue, 33, 56-57.
Romic, J. R. (1978). Dialogue between Marxists and Christians as a presupposition of coexistence
in freedom. In P. Mojzes (Ed.), Varieties of Christian-Marxist dialogue (pp. 114-129). Philadelphia: The Ecumenical Press.
Samartha, S. J. (1981). Courage for dialogue: Ecumenical issues in inter-religious relationships.
Geneva: World Council of Churches.
Sandidge, J. L. (1992). Dialogue, Roman Catholic and Classical Pentecostal. In S. M. Burgess, G.
B. McGee & P. H. Alexander (Eds.), Dictionary of Pentecostal and Charismatic movements (pp.
240-244). Grand Rapids, MI: Regency/ Zondervan.
Shapiro, R. M. (1989). Moving the fence: One Rabbi’s view of interreligious dialogue. In M. D.
Bryant & F. Flinn (Eds.), Interreligious dialogue: Voices from a new frontier (pp. 31-40). New York: New Era/Paragon House.
Sharpe, E. J. (1974). The goals of inter-religious dialogue. In J. Hick (Ed.), Truth and dialogue in world religions: Conflicting truth-claims (pp. 77-95). Philadelphia: The Westminster Press.
Sharpe, E. J. (1977). Faith meets faith: Some Christian attitudes to Hinduism in the nineteenth and
twentieth centuries. London: SCM Press.
Sharpe, E. J. (1992). The limits of interreligious dialogue. Mission Studies: Journal of the
International Association for Mission Studies, 9(2), 228-235.
Smart, N. (1991). Secular ideologies: How do they figure in religious studies courses? In M.
Juergensmeyer (Ed.), Teaching the introductory course in religious studies: A sourcebook (pp. 167-173). Atlanta, GA: Scholars Press.
Smith, W. C. (1991). Christian-Muslim relations: The theological dimension. Studies in Interreligious Dialogue, 1, 8-24.
Swan, D. J. (1998, Summer-Fall). The bilateral dialogues: New visions and challenges. Journal of Ecumenical Studies, 35(3-4), 353-356.
Swearer, D. K. (1977). Dialogue: The key to understanding other religions. Philadelphia: The Westminster Press.
Swidler, L. (1982). Ground rules for interreligious dialogue. In R. W. Rousseau (Ed.), Interreligious
dialogue: Facing the next frontier (pp. 9-12). Montrose, PA: Ridge Row Press.
Swidler, L. (1983, Winter). The dialogue decalogue: Ground rules for interreligious dialogue.
Journal of Ecumenical Studies, 20(1), 1-4.
Swidler, L. (1988). Preconference paper: Interreligious and interideological dialogue: The matrix for
all systematic reflection today. In L. Swidler (Ed.), Toward a universal theology of religion (pp. 5-50). Maryknoll, NY: Orbis Books.
Swidler, L. (1990a). After the absolute: The dialogical future of religious reflection. Minneapolis: Fortress Press.
Swidler, L. (1990b). Introduction. In L. Swidler, J. B. Cobb Jr., P. F. Knitter & M. K. Hellwig (Eds.), Death or dialogue?: From the age of monologue to the age of dialogue (pp. vii-viii).
London: SCM Press.
Swidler, L. (1990c). A dialogue on dialogue. In L. Swidler, J. B. Cobb Jr., P. F. Knitter & M. K.
Hellwig (Eds.), Death or dialogue?: From the age of monologue to the age of dialogue (pp. 56-78).
London: SCM Press.
Swidler, L. (1996). The age of global dialogue. Marburg Journal of Religion, 1(2), 1-20.
[http://www.uni-marburg.de/religionswissenschaft/journal/mjr/swidler. html].
Theological Advisory Commission of the Federation of Asian Bishops’ Conferences (1989, July).
Seven theses on interreligious dialogue: An essay in pastoral theological reflection. International
Bulletin of Missionary Research, 13(3), 108-110.
Tracy, D. (1990). Dialogue with the other: The inter-religious dialogue. Louvain: Peeters Press.
Valkenberg, P. (2000, January). Confessing one God admist Muslims and Jews: An ecumenicaltheological
conversation (II). International Review of Missions, 89(352), 105-114.
Watch Tower Bible and Tract Society of Pennsylvania/International Bible Students Association
(1988). Insight on the Scriptures. Volume 1: Aaron - Jehoshua. Brooklyn, NY: Watch Tower Bible
and Tract Society of New York/ International Bible Students Association.
Younan, M. A. (1995, June). Aspirations of interfaith dialogue for the future of the region. Current Dialogue, 28, 16-20.
Zago, M. (2000, January). The new millennium and the emerging religious encounters. Missiology: An International Review, 28(1), 5-18.
Zebiri, K. (1997). Muslims and Christians face to face. Oxford: Oneworld.
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Kozlovic, A. K. (2015). Who Should Be Allowed to Participate in Official Interreligious Dialogues? A Review of Issues. Marburg Journal of Religion, 6(2). https://doi.org/10.17192/mjr.2001.6.3749
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