Seven Logical Consequences of Interreligious Dialoguing: A Taxonomy of Praxis Possibilities
DOI:
https://doi.org/10.17192/mjr.2003.8.3727Abstract
Despite the incredible amount of literature written about interreligious dialoguing, scant critical attention has been devoted to mapping out the potential logical consequences of the enterprise. This is regrettable, especially given the high hopes many expect to achieve through participation. The critical literature from various traditions was reviewed using textual criticism as the analytical lens. Seven logical outcomes were subsequently identified and explicated herein using the following taxonomy. Namely: (a) nothing happened, (b) understanding, (c) insightfulness, (d) tolerance, (e) conversion, (f) frustration, and (g) defection. It was concluded that the a priori understanding of these potential outcomes would significantly moderate future delegate expectations. In addition, professional awareness of the range, depth and contours of these dialogic consequences had important ramifications for both participant preparation and event organisation. Practical suggestions for dealing with various impediments were proffered as appropriate. Further research into this important praxis area was recommended.References
Adams, N. (1973). Figure-ground perception. In L. Batten & A. Storz (Eds.), Psychology encyclopedia (p. 99). Guilford, CT: Duskin Publishing.
Ahern, D. (1998). Interfaith search. The Far East: Mission Magazine of the Columban Fathers, 80(2), 2-3.
Ariarajah, S. W. (1998). The impact of interreligious dialogue on the ecumenical movement. In J. D. May (Ed.), Pluralism and the religions: The theological and political dimensions (pp. 7-21). London: Cassell.
Basset, J.-C. (1992). Decalogue of dialogue. Current Dialogue, 23, 35-39.
Bernardini, G. G. (2000). Difficulties of dialogue with Islam (1). Christ to the World, 45(1), 53-55.
Blombery, ‘T. (1991). Unity in diversity? Some impressions of the WCC 7th Assembly, Australian Religion Studies Review, 4(1), 24-31.
Borelli, J. (1993). Interreligious dialogue. In M. Downey (Ed.), The new dictionary of catholic spirituality (pp. 550-553). Collegeville, MN: The Liturgical Press.
Boys, M. C., Lee, S. S., & Bass, D. C. (1995). Protestant, Catholic, Jew: The transformative possibilities of educating across religious boundaries. Religious Education, 90(2), 255-275.
Bozikis, A. (1999). Communicating the faith: Reflections on Orthodox evangelism.
The Orthodox Messenger, 10(6/7-8/9), 4-8.
Braybrooke, M. (1993a). A pilgrimage of hope. In J. D. Beversluis (Ed.), A sourcebook for the community of religions (pp. 104-109). Chicago: The Council for a Parliament of the World’s Religions.
Braybrooke, M. (1993b). A study guide for interreligious cooperation and
understanding. In J. D. Beversluis (Ed.), A sourcebook for the community of religions
(pp. 111-115, 117, 120-124). Chicago: The Council for a Parliament of the World’s Religions.
Brockway, A. R. (1987). With whom do we dialogue? Current Dialogue, 12, 3-4.
Brockway, A. R., & Rajashekar, J. P. (Eds.). (1987). New religious movements and the churches. Geneva: WCC Publications.
Brown, C. (1992). Witness or dialogue? Christian fundamentalists at bay. Australian Religion Studies Review, 5(1), 1-5.
Bruce, S. (1986). God save Ulster!: The religion and politics of Paisleyism. Oxford: Clarendon Press.
Brunett, A. (1999). The harvest and the challenge: The ecumenical vocation on the threshold of the third millennium. One in Christ: A Catholic Ecumenical Review, 35 (4), 299-312.
Bryant, M. D. (1990). Interfaith encounter and dialogue in a trinitarian perspective. In P. C. Phan (Ed.), Christianity and the wider ecumenism (pp. 3-20). New York: Paragon House.
Carmel, A. I. (1968). My chosen people. In B. Dixon (Ed.), Journeys in belief (pp. 37-47). London: George Allen and Unwin.
Christian, J. L. (1973). Philosophy: An introduction to the art of wondering. San Francisco: Rinehart Press.
Cobb Jr., J. B. (1988). Toward a Christocentric Catholic theology. In L. Swidler (Ed.), Toward a universal theology of religion (pp. 86-100). Maryknoll, NY: Orbis Books.
Coff, P. (1989). One heart - monastic experience and interreligious dialogue. In M. D. Bryant & F. Flinn (Eds.), Interreligious dialogue: Voices from a new frontier (pp. 207-210). New York: New Era/Paragon House.
Cox, H. (1989). Many mansions: A Christian’s encounter with other faiths. London: Collins.
Cracknell, K. (1987). Dialogue with new religious movements? In A. R. Brockway & J. P. Rajashekar (Eds.), New religious movements and the churches (pp. 157-167).
Geneva: WCC Publications.
Crow Jr., P. A. (2000). When the ecumenical vision becomes a vocation. Mid-Stream: The Ecumencial Movement Today, 39(1-2), 89-100.
Crowley, B., & Crowley, E. (1991). Words of power: Sacred sounds of East & West. St. Paul, MN: Llewellyn.
Cunningham, S. (1987). A meeting of the minds. In V. R. Mollenkott (Ed.), Women of faith in dialogue (pp. 9-16). New York: Crossroad.
DeVito, J. A. (1991). Human communication: The basic course (5th ed). New York: Harper Collins.
Dhalla, H. B. (1989). Interreligious dialogue: A Zoroastrian perspective. Dialogue & Alliance, 3, 37-44.
Dulles, A. (1992). The craft of theology: From symbol to system. New York: Crossroad.
Dunbar, S. D. (1998). The place of interreligious dialogue in the academic study of religion. Journal of Ecumenical Studies, 35(3-4), 455-469.
Festinger, L., Riecken, H. W., & Schachter, S. (1956). When prophecy fails: A social and psychological study of a modern group that predicted the destruction of the world.
Minneapolis, MN: University of Minnesota Press.
Fredericks, J. L. (1998). Interreligious friendship: A new theological virtue. Journal of Ecumenical Studies, 35(2), 159-174.
Gibran, K. (1979). The prophet. London: Heinemann.
Gillen, A. (1987). A rationale for coalition building. In V. R. Mollenkott (Ed.), Women of faith in dialogue (pp. 127-142). New York: Crossroad.
Goldsmith, M. (1982). Islam & Christian witness: Sharing the faith with Muslims. Downers Grove, IL: InterVarsity Press.
Griffiths, B. (1982). The marriage of East and West. London: Collins.
Gruss, E.C. (1979). We left Jehovah’s Witnesses -- a non-prophet organization. With the testimonies of converted Jehovah’s Witnesses. Phillipsburg, NJ: Presbyterian and Reformed Publishing.
Hall, M. (1987). Ecumenics and interfaith dialogue: An interfaith methodology. Current Dialogue, 13, 28-31.
Hesselgrave, D. J. (1978). Interreligious dialogue - biblical and contemporary perspectives. In D. J. Hesselgrave (Ed.), Theology and mission (pp. 227-240). Grand Rapids, MI: Baker Book House.
Hunt, A. D. (1975). Christ and the world’s religions. Adelaide: Christian Life Curriculum.
Hwang, P. H. (1989). Interreligious dialogue: Its reasons, attitudes & necessary assumptions. Dialogue & Alliance, 3, 5-15.
Jochim, C. (1995). The contemporary Confucian-Christian encounter: Interreligious or intrareligious dialogue? Journal of Ecumenical Studies, 32(1), 35-62.
Keating, T. (1993). An experience of interreligious dialogue. In J. D. Beversluis (Ed.),
A sourcebook for the community of religions (pp. 106-108). Chicago: The Council for a Parliament of the World’s Religions.
King, S. B. (1990). Toward a Buddhist model of interreligious dialogue. Buddhist Christian Studies, 10, 121-126.
King, U. (1998). Feminism: The missing dimension in the dialogue of religions. In J. D. May (Ed.), Pluralism and the religions: The theological and political dimensions (pp. 40-55). London: Cassell.
Klenicki, L. (1984). Jewish-Christian dialogue. Jewish view. In L. Klenicki & G. Wigoder (Eds.), A dictionary of the Jewish-Christian dialogue (pp. 100-103). New York: Paulist Press.
Kozlovic, A. K. (2001). Who should be allowed to participate in official interreligious dialogues? A review of issues. Marburg Journal of Religion, 6(2), 1-11.
[http://www.uni-marburg.de/religionswissenschaft/journal/mjr/kozlovic. html].
Kozlovic, A. K. (2002). Three tactics for encouraging newer faiths to participate in interreligious dialoguing. Quodlibet: Online Journal of Christian Theology and Philosophy, 4(2-3), 1-9. [http://www.quodlibet.net/kozlovic-dialogue. shtml].
Kozlovic, A. K. (2003). A human communication approach to interreligious dialogue.
Australian Religion Studies Review, 16(1), 49-74.
Krieger, D. J. (1993). Communication theory and interreligious dialogue. Journal of Ecumenical Studies, 30(3-4), 331-353.
Kung, H. (1988). What is true religion? Toward an ecumenical criteriology. In L. Swidler (Ed.), Toward a universal theology of religion (pp. 231-250). Maryknoll, NY:
Orbis Books.
Lee, S. S. (1991). An educational perspective on interreligious dialogue: a Jewish view. Religious Education, 86(2), 184-196.
Lochhead, D. (1988). The dialogical imperative: A Christian reflection on interfaith encounter. London: SCM Press.
Melton, J. G. (2000). Emerging religious movements in North America: Some missiological reflections. Missiology: An International Review, 28(1), 85-98.
Meyer, H. (1991). Dialogue, bilateral. In N. Lossky, J. M. Bonino, J. Pobee, T. Stransky, G. Wainwright & P. Webb (Eds.), Dictionary of the ecumenical movement
(pp. 280-281). Geneva: WCC Publications.
Mitra, K. (1986). Exploring the possibility of Hindu-Muslim dialogue. In L. Swidler (Ed.), Religious liberty and human rights in nations and in religions (pp. 109-123).
Philadelphia: Ecumenical Press.
Mitri, T. (1995). Patient dialogue, urgent dialogue. Current Dialogue, 28, 21-26.
Mojzes, P. (1978). The current status of the Christian-Marxist dialogue and suggested guidelines for conducting dialogue. In P. Mojzes (Ed.), Varieties of Christian-Marxist
dialogue (pp. 3-14). Philadelphia: The Ecumenical Press.
Mojzes, P. (1989a). The what and the how of dialogue. In M. D. Bryant & F. Flinn (Eds.), Interreligious dialogue: Voices from a new frontier (pp. 199-206). New York: New Era/Paragon House.
Mojzes, P. (1989b). Universality and uniqueness in the context of religious pluralism: An introduction. Journal of Ecumenical Studies, 26(1), 1-7.
Mollenkott, V. R. (1987). An evangelical perspective on interreligious dialogue. In V. R. Mollenkott (Ed.), Women of faith in dialogue (pp. 61-73). New York: Crossroad.
Moss, L., & Chryssides, G. (1986). Patronage or propaganda in interreligious dialog. Update: A Quarterly Journal of New Religious Movements, 10(1), 10-14.
Mulder, D. C. (1989). Dialogue and syncretism: Some concluding observations. In J. Gort, H. Vroom, R. Fernhout & A. Wessels (Eds.), Dialogue and syncretism: An interdisciplinary approach (pp. 203-211). Grand Rapids, MI: William B. Eerdmans.
Murphy, F. J. (1978). Milestones of Christian-Marxist dialogue in France. In P. Mojzes (Ed.), Varieties of Christian-Marxist dialogue (pp. 139-151). Philadelphia: The Ecumenical Press.
Narchison, J. R. (1998). Theological education for pluralism in India. In J. D. May (Ed.), Pluralism and the religions: The theological and political dimensions (pp. 59-74). London: Cassell.
Newman, J. (1982). Foundations of religious tolerance. Toronto: University of Toronto Press.
O’Neill, M. (1990). Women speaking, women listening: Women in interreligious dialogue. Maryknoll, NY: Orbis Books.
Panikkar, R. (1975). Editorial: Inter-religious dialogue: Some principles. Journal of Ecumenical Studies, 12(3), 407-409.
Pereira, A. J. (1987). Catholic-Marxist dialogue in Budapest. Vidyajyoti Journal of Theological Reflection, 51(6), 264-276.
Peters, T. (1986). A Christian theology of interreligious dialogue. The Christian Century, 103(30), 883-885.
Pogrebin, L. C., & Hutchinson, E. O. (1994). A dialogue on Black-Jewish relations. In F. L. Pincus & H. J. Ehrlich (Eds.), Race and ethnic conflict: Contending views on
prejudice, discrimination, and ethnoviolence (pp. 219-226). Boulder: Westview Press.
Pye, M. (2001). The study of religions and the dialogue of religions (Shukyogaku to shukyotaiwa). Marburg Journal of Religion, 6(2), 1-6. [http://www.unimarburg.de/religionswissenschaft/journal/mjr/kyoto.html].
Richard, L. (1981). What are they saying about Christ and world religions? New York: Paulist Press.
Saliba, J. A. (1993). Dialogue with the new religious movements: Issues and prospects. Journal of Ecumenical Studies, 30(1), 51-80.
Samartha, S. J. (1981). Courage for dialogue: Ecumenical issues in inter-religious relationships. Geneva: World Council of Churches.
Sandidge, J. L. (1992). Dialogue, Roman Catholic and Classical Pentecostal. In S. M.
Burgess, G. B. McGee & P. H. Alexander (Eds.), Dictionary of Pentecostal and Charismatic movements (pp. 240-244). Grand Rapids, MI: Regency/Zondervan.
Shah, I. (1973). Tales of the Dervishes: Teaching-stories of the Sufi masters over the past thousand years. Selected from the Sufi classics, from oral tradition, from unpublished manuscripts and schools of Sufi teaching in many countries. St. Albans:
Panther Books.
Shapiro, R. M. (1989). Moving the fence: One Rabbi’s view of interreligious dialogue. In M. D. Bryant & F. Flinn (Eds.), Interreligious dialogue: Voices from a new frontier (pp. 31-40). New York: New Era/Paragon House.
Sharma, A. (1998). Towards a theory of dialogue. Current Dialogue, 32, 36-38.
Sharpe, E. J. (1977). Faith meets faith: Some Christian attitudes to Hinduism in the nineteenth and twentieth centuries. London: SCM Press.
Sharpe, E. J. (1992). The limits of interreligious dialogue. Mission Studies: Journal of the International Association for Mission Studies, 9(2), 228-235.
Sheen, J. (1994). Interfaith initiatives and the preparation of a world report on freedom of thought, conscience and religion or belief. Australian Religion Studies Review, 7(1), 16-21.
Smith, J. I. (1991). Globalization in theological education: implications for
interreligious dialogue and ecumenical understanding. Quarterly Review: A Scholarly Journal for Reflection on Ministry, 11(2), 61-75.
Solomon, N. (1991). Themes in Christian-Jewish relations. In L. Klenicki (Ed.), Toward a theological encounter: Jewish understandings of Christianity (pp. 16-42).
New York: Paulist Press.
Streiker, L. D. (1978). The cults are coming! Nashville: Abingdon.
Suchocki, M. H. (1987). In search of justice: Religious pluralism from a feminist perspective. In J. Hick & P. F. Knitter (Eds.), The myth of Christian uniqueness:
Toward a pluralistic theology of religions (pp. 149-161). Maryknoll, NY: Orbis Books.
Swearer, D. K. (1977). Dialogue: The key to understanding other religions. Philadelphia: The Westminster Press.
Swidler, L. (1983). The dialogue decalogue: Ground rules for interreligious dialogue.
Journal of Ecumenical Studies, 20(1), 1-4.
Swidler, L. (Ed.). (1988a). Toward a universal theology of religion. Maryknoll, NY: Orbis Books.
Swidler, L. (1988b). Preconference paper: Interreligious and interideological dialogue:
The matrix for all systematic reflection today. In L. Swidler (Ed.), Toward a universal theology of religion (pp. 5-50). Maryknoll, NY: Orbis Books.
Swidler, L. (1990). After the absolute: The dialogical future of religious reflection.
Minneapolis: Fortress Press.
Thangaraj, M. T. (1991). Toward a dialogical theology of mission. In S. G. Davaney (Ed.), Theology at the end of modernity: Essays in honor of Gordon D. Kaufman (pp.
161-176). Philadelphia: Trinity Press International.
Tracy, D. (1990). Dialogue with the other: The inter-religious dialogue. Louvain: Peeters Press.
Tracy, D. (1994/5). Roman Catholic identity amid the ecumenical dialogue. In J. H. Provost & K. Walf (Eds.), Catholic identity (pp. 109-117). London: SCM Press.
Traer, R. (1993). Religious freedom. In J. D. Beversluis (Ed.), A sourcebook for the community of religions (pp. 114-115). Chicago: The Council for a Parliament of the World’s Religions.
Weinstein, M. (1991). Positive magic: Occult self-help (rev. ed.). Custer, WA: Phoenix.
Williamson, J. B., Karp, D. A., & Dalphin, J. R. (1977). The research craft: An introduction to social science methods. Boston: Little, Brown and Company.
Ahern, D. (1998). Interfaith search. The Far East: Mission Magazine of the Columban Fathers, 80(2), 2-3.
Ariarajah, S. W. (1998). The impact of interreligious dialogue on the ecumenical movement. In J. D. May (Ed.), Pluralism and the religions: The theological and political dimensions (pp. 7-21). London: Cassell.
Basset, J.-C. (1992). Decalogue of dialogue. Current Dialogue, 23, 35-39.
Bernardini, G. G. (2000). Difficulties of dialogue with Islam (1). Christ to the World, 45(1), 53-55.
Blombery, ‘T. (1991). Unity in diversity? Some impressions of the WCC 7th Assembly, Australian Religion Studies Review, 4(1), 24-31.
Borelli, J. (1993). Interreligious dialogue. In M. Downey (Ed.), The new dictionary of catholic spirituality (pp. 550-553). Collegeville, MN: The Liturgical Press.
Boys, M. C., Lee, S. S., & Bass, D. C. (1995). Protestant, Catholic, Jew: The transformative possibilities of educating across religious boundaries. Religious Education, 90(2), 255-275.
Bozikis, A. (1999). Communicating the faith: Reflections on Orthodox evangelism.
The Orthodox Messenger, 10(6/7-8/9), 4-8.
Braybrooke, M. (1993a). A pilgrimage of hope. In J. D. Beversluis (Ed.), A sourcebook for the community of religions (pp. 104-109). Chicago: The Council for a Parliament of the World’s Religions.
Braybrooke, M. (1993b). A study guide for interreligious cooperation and
understanding. In J. D. Beversluis (Ed.), A sourcebook for the community of religions
(pp. 111-115, 117, 120-124). Chicago: The Council for a Parliament of the World’s Religions.
Brockway, A. R. (1987). With whom do we dialogue? Current Dialogue, 12, 3-4.
Brockway, A. R., & Rajashekar, J. P. (Eds.). (1987). New religious movements and the churches. Geneva: WCC Publications.
Brown, C. (1992). Witness or dialogue? Christian fundamentalists at bay. Australian Religion Studies Review, 5(1), 1-5.
Bruce, S. (1986). God save Ulster!: The religion and politics of Paisleyism. Oxford: Clarendon Press.
Brunett, A. (1999). The harvest and the challenge: The ecumenical vocation on the threshold of the third millennium. One in Christ: A Catholic Ecumenical Review, 35 (4), 299-312.
Bryant, M. D. (1990). Interfaith encounter and dialogue in a trinitarian perspective. In P. C. Phan (Ed.), Christianity and the wider ecumenism (pp. 3-20). New York: Paragon House.
Carmel, A. I. (1968). My chosen people. In B. Dixon (Ed.), Journeys in belief (pp. 37-47). London: George Allen and Unwin.
Christian, J. L. (1973). Philosophy: An introduction to the art of wondering. San Francisco: Rinehart Press.
Cobb Jr., J. B. (1988). Toward a Christocentric Catholic theology. In L. Swidler (Ed.), Toward a universal theology of religion (pp. 86-100). Maryknoll, NY: Orbis Books.
Coff, P. (1989). One heart - monastic experience and interreligious dialogue. In M. D. Bryant & F. Flinn (Eds.), Interreligious dialogue: Voices from a new frontier (pp. 207-210). New York: New Era/Paragon House.
Cox, H. (1989). Many mansions: A Christian’s encounter with other faiths. London: Collins.
Cracknell, K. (1987). Dialogue with new religious movements? In A. R. Brockway & J. P. Rajashekar (Eds.), New religious movements and the churches (pp. 157-167).
Geneva: WCC Publications.
Crow Jr., P. A. (2000). When the ecumenical vision becomes a vocation. Mid-Stream: The Ecumencial Movement Today, 39(1-2), 89-100.
Crowley, B., & Crowley, E. (1991). Words of power: Sacred sounds of East & West. St. Paul, MN: Llewellyn.
Cunningham, S. (1987). A meeting of the minds. In V. R. Mollenkott (Ed.), Women of faith in dialogue (pp. 9-16). New York: Crossroad.
DeVito, J. A. (1991). Human communication: The basic course (5th ed). New York: Harper Collins.
Dhalla, H. B. (1989). Interreligious dialogue: A Zoroastrian perspective. Dialogue & Alliance, 3, 37-44.
Dulles, A. (1992). The craft of theology: From symbol to system. New York: Crossroad.
Dunbar, S. D. (1998). The place of interreligious dialogue in the academic study of religion. Journal of Ecumenical Studies, 35(3-4), 455-469.
Festinger, L., Riecken, H. W., & Schachter, S. (1956). When prophecy fails: A social and psychological study of a modern group that predicted the destruction of the world.
Minneapolis, MN: University of Minnesota Press.
Fredericks, J. L. (1998). Interreligious friendship: A new theological virtue. Journal of Ecumenical Studies, 35(2), 159-174.
Gibran, K. (1979). The prophet. London: Heinemann.
Gillen, A. (1987). A rationale for coalition building. In V. R. Mollenkott (Ed.), Women of faith in dialogue (pp. 127-142). New York: Crossroad.
Goldsmith, M. (1982). Islam & Christian witness: Sharing the faith with Muslims. Downers Grove, IL: InterVarsity Press.
Griffiths, B. (1982). The marriage of East and West. London: Collins.
Gruss, E.C. (1979). We left Jehovah’s Witnesses -- a non-prophet organization. With the testimonies of converted Jehovah’s Witnesses. Phillipsburg, NJ: Presbyterian and Reformed Publishing.
Hall, M. (1987). Ecumenics and interfaith dialogue: An interfaith methodology. Current Dialogue, 13, 28-31.
Hesselgrave, D. J. (1978). Interreligious dialogue - biblical and contemporary perspectives. In D. J. Hesselgrave (Ed.), Theology and mission (pp. 227-240). Grand Rapids, MI: Baker Book House.
Hunt, A. D. (1975). Christ and the world’s religions. Adelaide: Christian Life Curriculum.
Hwang, P. H. (1989). Interreligious dialogue: Its reasons, attitudes & necessary assumptions. Dialogue & Alliance, 3, 5-15.
Jochim, C. (1995). The contemporary Confucian-Christian encounter: Interreligious or intrareligious dialogue? Journal of Ecumenical Studies, 32(1), 35-62.
Keating, T. (1993). An experience of interreligious dialogue. In J. D. Beversluis (Ed.),
A sourcebook for the community of religions (pp. 106-108). Chicago: The Council for a Parliament of the World’s Religions.
King, S. B. (1990). Toward a Buddhist model of interreligious dialogue. Buddhist Christian Studies, 10, 121-126.
King, U. (1998). Feminism: The missing dimension in the dialogue of religions. In J. D. May (Ed.), Pluralism and the religions: The theological and political dimensions (pp. 40-55). London: Cassell.
Klenicki, L. (1984). Jewish-Christian dialogue. Jewish view. In L. Klenicki & G. Wigoder (Eds.), A dictionary of the Jewish-Christian dialogue (pp. 100-103). New York: Paulist Press.
Kozlovic, A. K. (2001). Who should be allowed to participate in official interreligious dialogues? A review of issues. Marburg Journal of Religion, 6(2), 1-11.
[http://www.uni-marburg.de/religionswissenschaft/journal/mjr/kozlovic. html].
Kozlovic, A. K. (2002). Three tactics for encouraging newer faiths to participate in interreligious dialoguing. Quodlibet: Online Journal of Christian Theology and Philosophy, 4(2-3), 1-9. [http://www.quodlibet.net/kozlovic-dialogue. shtml].
Kozlovic, A. K. (2003). A human communication approach to interreligious dialogue.
Australian Religion Studies Review, 16(1), 49-74.
Krieger, D. J. (1993). Communication theory and interreligious dialogue. Journal of Ecumenical Studies, 30(3-4), 331-353.
Kung, H. (1988). What is true religion? Toward an ecumenical criteriology. In L. Swidler (Ed.), Toward a universal theology of religion (pp. 231-250). Maryknoll, NY:
Orbis Books.
Lee, S. S. (1991). An educational perspective on interreligious dialogue: a Jewish view. Religious Education, 86(2), 184-196.
Lochhead, D. (1988). The dialogical imperative: A Christian reflection on interfaith encounter. London: SCM Press.
Melton, J. G. (2000). Emerging religious movements in North America: Some missiological reflections. Missiology: An International Review, 28(1), 85-98.
Meyer, H. (1991). Dialogue, bilateral. In N. Lossky, J. M. Bonino, J. Pobee, T. Stransky, G. Wainwright & P. Webb (Eds.), Dictionary of the ecumenical movement
(pp. 280-281). Geneva: WCC Publications.
Mitra, K. (1986). Exploring the possibility of Hindu-Muslim dialogue. In L. Swidler (Ed.), Religious liberty and human rights in nations and in religions (pp. 109-123).
Philadelphia: Ecumenical Press.
Mitri, T. (1995). Patient dialogue, urgent dialogue. Current Dialogue, 28, 21-26.
Mojzes, P. (1978). The current status of the Christian-Marxist dialogue and suggested guidelines for conducting dialogue. In P. Mojzes (Ed.), Varieties of Christian-Marxist
dialogue (pp. 3-14). Philadelphia: The Ecumenical Press.
Mojzes, P. (1989a). The what and the how of dialogue. In M. D. Bryant & F. Flinn (Eds.), Interreligious dialogue: Voices from a new frontier (pp. 199-206). New York: New Era/Paragon House.
Mojzes, P. (1989b). Universality and uniqueness in the context of religious pluralism: An introduction. Journal of Ecumenical Studies, 26(1), 1-7.
Mollenkott, V. R. (1987). An evangelical perspective on interreligious dialogue. In V. R. Mollenkott (Ed.), Women of faith in dialogue (pp. 61-73). New York: Crossroad.
Moss, L., & Chryssides, G. (1986). Patronage or propaganda in interreligious dialog. Update: A Quarterly Journal of New Religious Movements, 10(1), 10-14.
Mulder, D. C. (1989). Dialogue and syncretism: Some concluding observations. In J. Gort, H. Vroom, R. Fernhout & A. Wessels (Eds.), Dialogue and syncretism: An interdisciplinary approach (pp. 203-211). Grand Rapids, MI: William B. Eerdmans.
Murphy, F. J. (1978). Milestones of Christian-Marxist dialogue in France. In P. Mojzes (Ed.), Varieties of Christian-Marxist dialogue (pp. 139-151). Philadelphia: The Ecumenical Press.
Narchison, J. R. (1998). Theological education for pluralism in India. In J. D. May (Ed.), Pluralism and the religions: The theological and political dimensions (pp. 59-74). London: Cassell.
Newman, J. (1982). Foundations of religious tolerance. Toronto: University of Toronto Press.
O’Neill, M. (1990). Women speaking, women listening: Women in interreligious dialogue. Maryknoll, NY: Orbis Books.
Panikkar, R. (1975). Editorial: Inter-religious dialogue: Some principles. Journal of Ecumenical Studies, 12(3), 407-409.
Pereira, A. J. (1987). Catholic-Marxist dialogue in Budapest. Vidyajyoti Journal of Theological Reflection, 51(6), 264-276.
Peters, T. (1986). A Christian theology of interreligious dialogue. The Christian Century, 103(30), 883-885.
Pogrebin, L. C., & Hutchinson, E. O. (1994). A dialogue on Black-Jewish relations. In F. L. Pincus & H. J. Ehrlich (Eds.), Race and ethnic conflict: Contending views on
prejudice, discrimination, and ethnoviolence (pp. 219-226). Boulder: Westview Press.
Pye, M. (2001). The study of religions and the dialogue of religions (Shukyogaku to shukyotaiwa). Marburg Journal of Religion, 6(2), 1-6. [http://www.unimarburg.de/religionswissenschaft/journal/mjr/kyoto.html].
Richard, L. (1981). What are they saying about Christ and world religions? New York: Paulist Press.
Saliba, J. A. (1993). Dialogue with the new religious movements: Issues and prospects. Journal of Ecumenical Studies, 30(1), 51-80.
Samartha, S. J. (1981). Courage for dialogue: Ecumenical issues in inter-religious relationships. Geneva: World Council of Churches.
Sandidge, J. L. (1992). Dialogue, Roman Catholic and Classical Pentecostal. In S. M.
Burgess, G. B. McGee & P. H. Alexander (Eds.), Dictionary of Pentecostal and Charismatic movements (pp. 240-244). Grand Rapids, MI: Regency/Zondervan.
Shah, I. (1973). Tales of the Dervishes: Teaching-stories of the Sufi masters over the past thousand years. Selected from the Sufi classics, from oral tradition, from unpublished manuscripts and schools of Sufi teaching in many countries. St. Albans:
Panther Books.
Shapiro, R. M. (1989). Moving the fence: One Rabbi’s view of interreligious dialogue. In M. D. Bryant & F. Flinn (Eds.), Interreligious dialogue: Voices from a new frontier (pp. 31-40). New York: New Era/Paragon House.
Sharma, A. (1998). Towards a theory of dialogue. Current Dialogue, 32, 36-38.
Sharpe, E. J. (1977). Faith meets faith: Some Christian attitudes to Hinduism in the nineteenth and twentieth centuries. London: SCM Press.
Sharpe, E. J. (1992). The limits of interreligious dialogue. Mission Studies: Journal of the International Association for Mission Studies, 9(2), 228-235.
Sheen, J. (1994). Interfaith initiatives and the preparation of a world report on freedom of thought, conscience and religion or belief. Australian Religion Studies Review, 7(1), 16-21.
Smith, J. I. (1991). Globalization in theological education: implications for
interreligious dialogue and ecumenical understanding. Quarterly Review: A Scholarly Journal for Reflection on Ministry, 11(2), 61-75.
Solomon, N. (1991). Themes in Christian-Jewish relations. In L. Klenicki (Ed.), Toward a theological encounter: Jewish understandings of Christianity (pp. 16-42).
New York: Paulist Press.
Streiker, L. D. (1978). The cults are coming! Nashville: Abingdon.
Suchocki, M. H. (1987). In search of justice: Religious pluralism from a feminist perspective. In J. Hick & P. F. Knitter (Eds.), The myth of Christian uniqueness:
Toward a pluralistic theology of religions (pp. 149-161). Maryknoll, NY: Orbis Books.
Swearer, D. K. (1977). Dialogue: The key to understanding other religions. Philadelphia: The Westminster Press.
Swidler, L. (1983). The dialogue decalogue: Ground rules for interreligious dialogue.
Journal of Ecumenical Studies, 20(1), 1-4.
Swidler, L. (Ed.). (1988a). Toward a universal theology of religion. Maryknoll, NY: Orbis Books.
Swidler, L. (1988b). Preconference paper: Interreligious and interideological dialogue:
The matrix for all systematic reflection today. In L. Swidler (Ed.), Toward a universal theology of religion (pp. 5-50). Maryknoll, NY: Orbis Books.
Swidler, L. (1990). After the absolute: The dialogical future of religious reflection.
Minneapolis: Fortress Press.
Thangaraj, M. T. (1991). Toward a dialogical theology of mission. In S. G. Davaney (Ed.), Theology at the end of modernity: Essays in honor of Gordon D. Kaufman (pp.
161-176). Philadelphia: Trinity Press International.
Tracy, D. (1990). Dialogue with the other: The inter-religious dialogue. Louvain: Peeters Press.
Tracy, D. (1994/5). Roman Catholic identity amid the ecumenical dialogue. In J. H. Provost & K. Walf (Eds.), Catholic identity (pp. 109-117). London: SCM Press.
Traer, R. (1993). Religious freedom. In J. D. Beversluis (Ed.), A sourcebook for the community of religions (pp. 114-115). Chicago: The Council for a Parliament of the World’s Religions.
Weinstein, M. (1991). Positive magic: Occult self-help (rev. ed.). Custer, WA: Phoenix.
Williamson, J. B., Karp, D. A., & Dalphin, J. R. (1977). The research craft: An introduction to social science methods. Boston: Little, Brown and Company.
Downloads
Published
2015-08-24
How to Cite
Kozlovic, A. K. (2015). Seven Logical Consequences of Interreligious Dialoguing: A Taxonomy of Praxis Possibilities. Marburg Journal of Religion, 8(1). https://doi.org/10.17192/mjr.2003.8.3727
Issue
Section
Articles
License
Overall copyright is assigned to Marburg Journal of Religion. Authors retain copyright for individual contributions and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.An author may give permission for an article published here to be published elsewhere, provided that the source is indicated in the form "First published in Marburg Journal of Religion, Volume 00 (year), Number 00".