Publikationsserver
Post-rational eco-communicological aporias, pre-rational eco-communicological euporias: the “magical worldview” and restoring a meaningful man-nature dialogue
This essay argues that contemporary Global Society’s biggest ‘communication challenge’ is to find ways to interface and dialogue meaningfully with its more-than-human Umwelt. It shows that communication strategies premised by the tenets of ‘constructivism’ and ‘realism’ do not work. Neither do ‘cons...
Bewaard in:
| Gepubliceerd in: | Marburg Journal of Religion |
|---|---|
| Hoofdauteur: | |
| Formaat: | Artikel (Zeitschrift) |
| Taal: | Engels |
| Gepubliceerd in: |
Philipps-Universität Marburg
2020
|
| Onderwerpen: | |
| Online toegang: | Online toegang |
| Tags: |
Voeg label toe
Geen labels, Wees de eerste die dit record labelt!
|
| Samenvatting: | This essay argues that contemporary Global Society’s biggest ‘communication challenge’ is to find ways to interface and dialogue meaningfully with its more-than-human Umwelt. It shows that communication strategies premised by the tenets of ‘constructivism’ and ‘realism’ do not work. Neither do ‘consiliant’ syntheses of these two approaches. Instead, it suggests that a better solution lies in emulating the communication strategies associated with the ‘magical worldview’. Specifically, it focuses on (1) why magical rationalism assumed that Nature had a voice and a language (2) how the intelligence related by this language was made a foundation and an operational component of societal values and practices and, finally, (3) why there is nothing far-fetched about embracing this rationalism, factoring it into our ideas about ‘progress’ and operationalising it as a means to negotiate an entente cordiale between Nature and Global Society.
This paper is one of a collection that originated in the IAHR Special Conference “Religions, Science and Technology in Cultural Contexts: Dynamics of Change”, held at The Norwegian University of Science and Technology on March 1–2, 2012. For an overall introduction see the article by Ulrika Mårtensson, also published here. |
|---|---|
| DOI: | 10.17192/mjr.2020.22.8296 |