Publikationsserver
In Absence of a Hero Figure and an Ideology: Understanding New Political Imaginaries and Practices among Revolutionary Youth in Egypt
One of the challenges in analyzing youth who participated in the recent Arab uprisings relates to explaining and understanding their revolutionary practices. Adopting a leaderless and cross-ideological form of mobilization, youth during the eighteen days of the Egyptian uprising managed to practice...
Wedi'i Gadw mewn:
| Cyhoeddwyd yn: | Middle East - Topics & Arguments |
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| Prif Awdur: | |
| Fformat: | Artikel (Zeitschrift) |
| Iaith: | Saesneg |
| Cyhoeddwyd: |
Philipps-Universität Marburg
2017
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| Pynciau: | |
| Mynediad Ar-lein: | Mynediad Ar-lein |
| Tagiau: |
Ychwanegu Tag
Dim Tagiau, Byddwch y cyntaf i dagio'r cofnod hwn!
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| Crynodeb: | One of the challenges in analyzing youth who participated in the recent Arab uprisings relates to explaining and understanding their revolutionary practices. Adopting a leaderless and cross-ideological form of mobilization, youth during the eighteen days of the Egyptian uprising managed to practice inclusion by uniting a diverse group of Egyptians. After toppling Mubarak, the revolutionary youth, however, did not present themselves as aiming to seize power, a defining feature of revolutions at least until the 1970s. To understand the meaning of these new cross-ideological and leaderless forms of mobilization, I suggest understanding youth within their time and space. Drawing on Alain Badiou and his conception of the intervallic period and the rebirth of history through the Arab revolts, this article highlights important differences among this generation in their conception of doing politics. More specifically, this paper focuses on the changed meaning of the hero figure, highlighting the importance of inclusionary politics. It will suggest that since the 2011 revolutionary event, a shift away from traditional politics based on a leader and an ideology is being contested for a more inclusionary politics as desired by the younger generation in Egypt. |
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| DOI: | 10.17192/meta.2017.9.6835 |