Between Religions. Baptist Converts in Sierra Leone and their Islamic and African Traditional Religious Past

Authors

  • Jari Portaankorva University of Helsinki

DOI:

https://doi.org/10.17192/mjr.2017.19.6306

Keywords:

Study of Religions, Comparative Religion, Baptist religion, Conversion, Islam, Africa, Afrika, Religionswissenschaft, Baptismus, Konversion

Abstract

This article focuses on Baptist converts in Sierra Leone and how they live between religions in an African multi-religious context. When converts looked back on their lives, they reconstruct their memories to fit their present religious convictions. Baptist churches teach their members to leave traditional practices and Islam. Converts break with the past and leave their former religious community. Converts´ experiences and memories of Islamic homes were often positive, but memories of African traditional religion (ATR) were more complex. However, Church members sometimes go to ATR herbalists and healers when they have severe health problems.

Baptist churches compete with ATR and teach that power of Christian God is real, and healing is often part of the Church services. After conversion Baptist converts are members of their Churches with different degree of commitment. Converts often had difficulties in maintaining good relationships with their Muslim relatives. However, Christians and Muslims see that they have more in common with each other than they do with African Traditional Religion (ATR).  Extended families and intermarriages helped to build better relations between Muslims and Christians.

Keywords: Muslims, Baptist, Sierra Leone, African Traditional Religion, Conversion.

Author Biography

Jari Portaankorva, University of Helsinki

Jari Portaankorva is a Doctoral Student in the Department of World Cultures, Study of Religions at the University of Helsinki, Finland. Jari graduated from the University of Helsinki with a Bachelor in Theology and a Master in Theology in 2009.

References

Alie, J. 1990. The New History of Sierra Leone. Malaysia: Macmillan Publishers Ltd.

Brackney, W. 2009. Historical Dictionary of the Baptists,
Historical Dictionaries of Religions, Philosophies, and Movements Series (Book 94) 2nd Edition. USA: Scarecrow Press.

Coulter C. 2004. “Reflections from the Field: A Girl's Initiation Ceremony in Northern Sierra Leone.” Anthropological Quarterly. Volume 78, Number 2, Spring 2005 pp. 431-441.

Fanthorpe, R. 2007. “Sierra Leone: The influence of Secret societies, with special reference to female genital mutilation.” Available at: http://www.refworld.org/pdfid/46cee3152.pdf.

Goddard. H. 2000. The History of Christian-Muslim Relations. Edinburg: Edinburg University Press.

Groelsemam R. 2006. Worldmark Encyclopedia of Religious Practices, Ed. T. Riggs. Detroit: Gale.

Halbwachs, M. 1992. On collective memory, Chicago: The University of Chicago Press.

Hiskett, M. 1987. Development of Islam in West Africa. London: Longman.

van Klinken, A. S. 2012. “Men in the Remaking: Conversion narratives and Born-Again Masculinity in Zambia.” Journal of Religion in Africa 42. pp. 215–239.

Koroma, A. 2007. “The Power of organization.” Peacemakers in Action. Profiles of Religion in Conflict Resolution. New York: Cambridge University Press. pp. 279–301.

Krippendorff, K. 1989. Content Analysis: An Introduction to Its Methodology.
California: SAGE Publications.

Mangany, J. S.&; Buitendag, J., 2013 “A critical analysis on African Traditional Religion and the Trinity.” HTS Theological Studies. Volume: 69 Issue: 1 Pages: 01-13

Mbiti, J.S., 1969, African religions and philosophy, Heinemann, London.

Momoen, M. 1999. The Phenomenon of Religion, Oxford: One World Publications.

Munyika, V., 2004, A holistic soteriology in an African context, Cluster Publications, Pietermaritzburg.

Osagie, I. 2000. The Amistad Revolt: Memory, Slavery, and the Politics of Identity in the United States and Sierra Leone, Georgia: University of Georgia Press.

Parrinder, E. 1981. African Traditional Religion. London: Sheldon Press.

Penfold P. 2005. “Faith in resolving Sierra Leone's bloody conflict.” The Round Table, Volume 94, Number 382, October 2005, pp. 549-557(9)

Rambo, L. 1993. Understanding Religious Conversion. New Haven: Yala University Press.
Snow, D. & Machalek, R. 1984. “The Sociology of Conversion.” Annual Review of Sociology 10. pp.167–190.

Soares, B. 2014 “The Historiography of Islam in West Africa: An Anthropologist’s view.”
The Journal of African History, 55, pp. 27-36

Steigenga, T.“Religious Conversion in the Americas: Meanings, Measures, and Methods”
International Bulletin of Missionary Research, Vol. 34, No. 2. pp.77–82(5)

Trimingham, J. 1979. The Influence of Islam upon Africa. London: Longman.

US department of State. 2010 Report on International Religious Freedom - Sierra Leone
Available at: http://www.state.gov/j/drl/rls/irf/2010/148719.htm

US department of State. 2010 Report on International Religious Freedom - Sierra Leone Available at: ww.refworld.org/publisher,USDOS,ANNUALREPORT,SLE,46ee6768c,0.html

Utas, M. 2009. Sexual Abuse Survivors and the Complex of Traditional Healing.
Stockholm: GLM Print.

Walker, J. 2003. “GEORGE, DAVID,” in Dictionary of Canadian Biography, vol. 5, University of Toronto/Université Laval, 2003–. Available at: www.biographi.ca/en/bio/george_david_5E.html.

Wlodarczyk, N. 2009. Magic and Warfare. New York: Palgrave MacMillan.

Wyse, A. 1989. The Krio of Sierra Leone An Interpretive History. W.D C. Hurst: London.

Downloads

Published

2017-11-01

How to Cite

Portaankorva, J. (2017). Between Religions. Baptist Converts in Sierra Leone and their Islamic and African Traditional Religious Past. Marburg Journal of Religion, 19(1). https://doi.org/10.17192/mjr.2017.19.6306

Issue

Section

Articles